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<p>[QUOTE="cmezner, post: 25361206, member: 87809"]Won one in March; it has the monogram "L" on the obverse:</p><p><br /></p><p>Rome 60 BC, moneyer L. Cassius Longinus</p><p>18.5 mm, 3.87 g, 8h</p><p>Crawford 413/1; Sydenham 935; RSC Cassia 10; RBW 1493 (var., different control letter); Sear RCV I 364; BMCRR Vol. 1, Rome, 3931; Albert 1330 </p><p>Have to check again the BMC not sure the number is right...</p><p><br /></p><p>Ob.: Diademed and veiled bust of Vesta to l.; letter L at left, kylix at right; border of dots</p><p>Rev.: Voter standing to l., dropping a voting tablet favorable to proposed legislation, inscribed V (Vti rogas = “as you propose”) into cista before him. LONGIN III•V downwards behind him; border of dots</p><p><br /></p><p>All experts note that he omitted express mention of his nomen, Cassius, and his praenomen, L. (for Lucius), mentioning only his cognomen, Longinus, on the reverse.</p><p>The moneyer's grandfather, L. Cassius Longinus Ravilla, was a respected and severe judge who presided over the re-trial of three Vestal Virgins in 113 BC on allegations of breaking their vows. Having first been acquitted by the pontifices, Ravilla, as a special prosecutor, convicted them on retrial and two of them were buried alive as punishment.</p><p>The obverse of this denarius issue commemorates 50 years since those events had happened.</p><p>BMCRR, on the other hand, says that the reverse cannot refer to the retrial of the Vestal Virgins itself, since the scene on this reverse depicts a legislative vote (Vti Rogas = “as you propose” or Antiquo = “I vote against it”), rather than a trial, (Absolvo = “I absolve” or Condemno = “I acquit”).</p><p><br /></p><p>Harlan's argument is as follows: “By the time this coin was minted it was not the specifics of Longinus’ law that people recalled, but that voting tablet laws represented the liberation of the people from the oppression of the nobility [Quotation from Cicero’s speech Pro Sestio, concerning the voting tablet law of 137 BC, omitted.] Our moneyer’s coin reminded the people how his family had traditionally championed the people’s interests over the nobility’s and how their interests have been furthered through constitutional means rather than violent revolution which threatens the interest of all citizens. The recent involvement of a Cassius Longinus in Cataline’s attempt to effect change through violent revolution was not representative of the true values of the Cassii Longini.”</p><p><br /></p><p>Pictures courtesy CNG:</p><p><br /></p><p>[ATTACH=full]1622553[/ATTACH] </p><p>[ATTACH=full]1622554[/ATTACH][/QUOTE]</p><p><br /></p>
[QUOTE="cmezner, post: 25361206, member: 87809"]Won one in March; it has the monogram "L" on the obverse: Rome 60 BC, moneyer L. Cassius Longinus 18.5 mm, 3.87 g, 8h Crawford 413/1; Sydenham 935; RSC Cassia 10; RBW 1493 (var., different control letter); Sear RCV I 364; BMCRR Vol. 1, Rome, 3931; Albert 1330 Have to check again the BMC not sure the number is right... Ob.: Diademed and veiled bust of Vesta to l.; letter L at left, kylix at right; border of dots Rev.: Voter standing to l., dropping a voting tablet favorable to proposed legislation, inscribed V (Vti rogas = “as you propose”) into cista before him. LONGIN III•V downwards behind him; border of dots All experts note that he omitted express mention of his nomen, Cassius, and his praenomen, L. (for Lucius), mentioning only his cognomen, Longinus, on the reverse. The moneyer's grandfather, L. Cassius Longinus Ravilla, was a respected and severe judge who presided over the re-trial of three Vestal Virgins in 113 BC on allegations of breaking their vows. Having first been acquitted by the pontifices, Ravilla, as a special prosecutor, convicted them on retrial and two of them were buried alive as punishment. The obverse of this denarius issue commemorates 50 years since those events had happened. BMCRR, on the other hand, says that the reverse cannot refer to the retrial of the Vestal Virgins itself, since the scene on this reverse depicts a legislative vote (Vti Rogas = “as you propose” or Antiquo = “I vote against it”), rather than a trial, (Absolvo = “I absolve” or Condemno = “I acquit”). Harlan's argument is as follows: “By the time this coin was minted it was not the specifics of Longinus’ law that people recalled, but that voting tablet laws represented the liberation of the people from the oppression of the nobility [Quotation from Cicero’s speech Pro Sestio, concerning the voting tablet law of 137 BC, omitted.] Our moneyer’s coin reminded the people how his family had traditionally championed the people’s interests over the nobility’s and how their interests have been furthered through constitutional means rather than violent revolution which threatens the interest of all citizens. The recent involvement of a Cassius Longinus in Cataline’s attempt to effect change through violent revolution was not representative of the true values of the Cassii Longini.” Pictures courtesy CNG: [ATTACH=full]1622553[/ATTACH] [ATTACH=full]1622554[/ATTACH][/QUOTE]
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