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<p>[QUOTE="zumbly, post: 2211125, member: 57495"]For me one of the main draws of Roman provincials are their often fascinating reverse types. This one from Apameia shows the satyr Marsyas reclining in a cavern, holding in one hand his infamous aulos (double flute); five chests are arranged around his head, and water flows from an inverted vase below him. So what exactly is all that about?</p><p><br /></p><p>The mythical Marsyas was a satyr who played his aulos in a musical contest against Apollo, following which he lost both the contest as well as his skin for his hubris in challenging a god. Apollo hung the skin up in a cave from which a river flowed (Marsyas's blood being its source), and the river was thereafter named after the unfortunate satyr. Located near the source of the River Marsyas, the city of Apameia was named by the Seleukid king Antiochos I after his mother, Apama. Apameia was also known by the sobriquet Kibotos, or The Chest, alluding to either its great wealth as a trade emporium, or perhaps more likely, for the ubiquitous wooden packing crates that were used by the city's trade middlemen to re-pack goods bound from Egypt and Asia to Greece and later, the Roman Empire.</p><p><br /></p><p>The story of the city is essentially imagined in a mythopoeic scene and used as the design of this coin. The reverse legend names the elements - AΠAMЄΩN (Apameia) MAPCVAC (Marsyas) KIBΩTOIA (<i>kibotoi</i>, or chests).</p><p><br /></p><p>[ATTACH=full]431995[/ATTACH]</p><p><b>HADRIAN</b></p><p>AE22</p><p>4.10g, 22mm</p><p>PHRYGIA, Apameia, AD 117-138</p><p>SNG Cop 211; BMC 155</p><p>O: AΔPIANOC KAI CЄB, laureate head right, with slight drapery.</p><p>R: AΠAMЄΩN MAPCVAC [KIBΩTOI], Marsyas reclining within a rocky cave, holding cornucopia and double flute; above, five chests; beneath, inverted vase from which water.</p><p><br /></p><p>The most famous of the coins of Apameia are from a rare series struck in the 3rd century AD that show the biblical Noah and his Ark. It is understood that the Jewish community in Apameia claimed to be descendants of Noah. By the 3rd century AD, their members had gained such influence and high offices that they were able to pay tribute to their heritage on the coinage of the city. It's interesting to note that the Ark shown on these coins would appear to resemble an Apameian wooden packing crate. Intriguingly, the word <i>kibotos </i>was used to describe both Noah's Ark as well as the Ark of the Covenant in ancient Greek texts.</p><p><br /></p><p>The <a href="http://www.acsearch.info/search.html?id=910868" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.acsearch.info/search.html?id=910868" rel="nofollow">example here</a> is not mine, but I'd take it in a pinch <img src="styles/default/xenforo/clear.png" class="mceSmilieSprite mceSmilie8" alt=":D" unselectable="on" unselectable="on" />.</p><p><br /></p><p>[ATTACH=full]431997[/ATTACH][/QUOTE]</p><p><br /></p>
[QUOTE="zumbly, post: 2211125, member: 57495"]For me one of the main draws of Roman provincials are their often fascinating reverse types. This one from Apameia shows the satyr Marsyas reclining in a cavern, holding in one hand his infamous aulos (double flute); five chests are arranged around his head, and water flows from an inverted vase below him. So what exactly is all that about? The mythical Marsyas was a satyr who played his aulos in a musical contest against Apollo, following which he lost both the contest as well as his skin for his hubris in challenging a god. Apollo hung the skin up in a cave from which a river flowed (Marsyas's blood being its source), and the river was thereafter named after the unfortunate satyr. Located near the source of the River Marsyas, the city of Apameia was named by the Seleukid king Antiochos I after his mother, Apama. Apameia was also known by the sobriquet Kibotos, or The Chest, alluding to either its great wealth as a trade emporium, or perhaps more likely, for the ubiquitous wooden packing crates that were used by the city's trade middlemen to re-pack goods bound from Egypt and Asia to Greece and later, the Roman Empire. The story of the city is essentially imagined in a mythopoeic scene and used as the design of this coin. The reverse legend names the elements - AΠAMЄΩN (Apameia) MAPCVAC (Marsyas) KIBΩTOIA ([I]kibotoi[/I], or chests). [ATTACH=full]431995[/ATTACH] [B]HADRIAN[/B] AE22 4.10g, 22mm PHRYGIA, Apameia, AD 117-138 SNG Cop 211; BMC 155 O: AΔPIANOC KAI CЄB, laureate head right, with slight drapery. R: AΠAMЄΩN MAPCVAC [KIBΩTOI], Marsyas reclining within a rocky cave, holding cornucopia and double flute; above, five chests; beneath, inverted vase from which water. The most famous of the coins of Apameia are from a rare series struck in the 3rd century AD that show the biblical Noah and his Ark. It is understood that the Jewish community in Apameia claimed to be descendants of Noah. By the 3rd century AD, their members had gained such influence and high offices that they were able to pay tribute to their heritage on the coinage of the city. It's interesting to note that the Ark shown on these coins would appear to resemble an Apameian wooden packing crate. Intriguingly, the word [I]kibotos [/I]was used to describe both Noah's Ark as well as the Ark of the Covenant in ancient Greek texts. The [URL='http://www.acsearch.info/search.html?id=910868']example here[/URL] is not mine, but I'd take it in a pinch :D. [ATTACH=full]431997[/ATTACH][/QUOTE]
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