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Message:: [QUOTE="Mikey Zee, post: 2909524, member: 72818"]Ever since numerous members have posted this denarius, I have been unsuccessfully chasing high grade examples of the type. Finally, I decided to drop my search a grade or so and scored one of about VF+ instead of EF+ or better---certainly it was far more budget friendly<img src="styles/default/xenforo/clear.png" class="mceSmilieSprite mceSmilie8" alt=":D" unselectable="on" unselectable="on" />. And it had that cool reverse that differed from all other devices currently in my collection, although the bust of Diana on the obverse may be a die match to another denarius I already own. From what I've been able to discover, this moneyer---as so many others--- used these devices to commemorate his ancestors: ".This type relates to the Battle of Lake Regillius, a legendary battle in which Rome triumphed over the forces of the Latin League, led by the expelled king of Rome Lucius Tarquinus Superbus, who was attempting to overthrow the Republic and reclaim the throne. The moneyer’s connection is to Aulus Postumius Albus, dictator at the time, who led the Roman army (as well as the Castor and Pollux, who fought alongside the Romans). Prior to the battle, the Romans made a special sacrifice to Diana at her temple on the Aventine Hill." For some reason, I associate 'Roman sacrifices', especially in the early/late Republic, with small animals like fowl and the deer-like hind but that's far from the truth of it all. Consider the following: "A prayer almost always will have been made together with a small offering to the deity. Such sacrifices did not always need to involve the killing of an animal, although this was very often the case. For the sacrifice had to be a symbol of life in some way or form. Milk, fruit, cheese, also wine were often used as less bloody offerings to the gods. For the official rituals of the state gods it was animals which most of the time were sacrificed. And for each god there would be different animals. For Janus one sacrificed a ram. For Jupiter it was a heifer. Ravenous Mars demanded a ox, a pig and a sheep..... Such animal sacrifices were by their mere nature very elaborate and bloody affairs. The animal's head had wine and sacred bread (baked by the vestal virgins) sprinkled over it. The animal was killed by having its throat cut. But before it was sacrificed it was disemboweled for inspection of its innards, to ensure that the god was not offered an animal bearing a bad omen. Should indeed something be found wanting about the animal's entrails then it was not only a bad sign, but a new animal would have to be sacrificed in its place. For this there must obviously have been other animals standing by. The most important organs of the dead beast would then be burnt on the altar. The rest of the animal was then either moved away, or later eaten as part of a feast. A priest would then say prayers, or better he would whisper them. This too was a closely guarded ritual, by which the priest himself would be wearing some form of mask or blindfold to protect his eyes from seeing any evil and a flute would be played to drown out any evil sounds Should anything about the sacrifice go wrong, then it had to be repeated. But only after another, additional, sacrifice had been made to allay any anger of the god about the failure of the first one. For this purpose one would usually sacrifice a pig. Thereafter the real sacrifice would be repeated. In order to avoid any embarrassment from being caused with ill-omened bowels, or slip-ups in ritual, it was usual to make a major sacrifice on the day before a grand occasion ensuring any possible errors during the big event would be excused in advance." [ATTACH=full]702243[/ATTACH] [ATTACH=full]702244[/ATTACH] ROMAN REPUBLIC. A. Postumius A.f. Sp. n. Albinus, 85 BC. AR Serrate Denarius (4.01 gm). Bust of Diana with bow and quiver / Priest sprinkling sacrificial ox. Postumia.7. Cr.372/1. Toned aXF. [ATTACH=full]702250[/ATTACH][/QUOTE]

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