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<p>[QUOTE="DonnaML, post: 8202110, member: 110350"]A couple of additional points.</p><p><br /></p><p>First, although the chronology of undated coins is always somewhat uncertain, it seems clear that the earliest uses of "Laetitia" ["Joy"] as a legend on Roman Imperial coins were under Antoninus Pius -- I don't believe she was used at all on Roman Republican coins -- and that the very first appearance of Laetitia, either in the legend or as a personification, may in fact have been on this aureus.</p><p><br /></p><p>Thus, the results of searches on OCRE for (1) "Laetitia" generally, and (2) "Laetitia" on coins of Antoninus Pius specifically, with the results of both searches listed in ascending order -- see <a href="http://numismatics.org/ocre/results?q=laetitia" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://numismatics.org/ocre/results?q=laetitia" rel="nofollow">http://numismatics.org/ocre/results?q=laetitia</a> and <a href="http://numismatics.org/ocre/results?q=antoninus+pius+laetitia" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://numismatics.org/ocre/results?q=antoninus+pius+laetitia" rel="nofollow">http://numismatics.org/ocre/results?q=antoninus+pius+laetitia</a> -- both show this coin design first.</p><p><br /></p><p>If anyone can find an earlier use of "Laetitia" as a legend on Imperial coinage, please let me know.</p><p><br /></p><p>Second, other than on this coin, every use of "Laetitia" on coins of Antoninus Pius has a bust of Faustina II on the obverse (see <a href="http://numismatics.org/ocre/results?q=antoninus+pius+laetitia" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://numismatics.org/ocre/results?q=antoninus+pius+laetitia" rel="nofollow">http://numismatics.org/ocre/results?q=antoninus+pius+laetitia</a>, supra), and every single coin of Marcus Aurelius using that legend depicts Faustina II on the obverse, with the exception of a single coin with Lucilla on the obverse. See <a href="http://numismatics.org/ocre/results?q=Marcus+aurelius+laetitia" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://numismatics.org/ocre/results?q=Marcus+aurelius+laetitia" rel="nofollow">http://numismatics.org/ocre/results?q=Marcus+aurelius+laetitia</a>.</p><p><br /></p><p>I think both of these points strengthen the possible identification between Faustina II and the depiction of Ceres on the reverse of this aureus, accompanied by the legend Laetitia -- regardless of which daughter is identified with the depiction of Proserpina, or the occasion for that identification.</p><p><br /></p><p>This identification seems more likely to me than the one suggested in an article on Laetitia that I came across; see <a href="http://www.thaliatook.com/OGOD/laetitia.php" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.thaliatook.com/OGOD/laetitia.php" rel="nofollow">http://www.thaliatook.com/OGOD/laetitia.php</a>:</p><p><br /></p><p>"On a coin of the Emperor Antoninus Pius, who ruled 138-161 CE, the inscription on the back side refers to Laetitia and to his 4th consulship . . . though its hard to say if it refers to the Goddess of joy or just joy as a concept since She is not depicted on it; rather the grain Goddess <a href="http://www.thaliatook.com/AMGG/ceres.php" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.thaliatook.com/AMGG/ceres.php" rel="nofollow">Ceres</a> is shown with Her daughter Proserpina (perhaps better known by their Greek equivalents Demeter and <a href="http://www.thaliatook.com/AMGG/kore.php" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.thaliatook.com/AMGG/kore.php" rel="nofollow">Kore</a> or <a href="http://www.thaliatook.com/AMGG/persephone.php" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.thaliatook.com/AMGG/persephone.php" rel="nofollow">Persephone</a>). Ceres holds wheat sheaves while Proserpina holds a pomegranate; though both are proper to those Goddesses, they are also similar to Laetitia's attributes of fruit and wheat as symbols of fertility and prosperity. In the case of Antoninus Pius, the mother-daughter divine pair probably makes reference to his devotion to the Emperor Hadrian (hence the "Pius" surname), who had adopted Antoninus as his heir."</p><p><br /></p><p>Sorry, I don't buy that anyone in Rome would have looked at Ceres and Proserpina and thought to themselves, "Oh, I know, that's really Hadrian and Antoninus Pius"! Had the two goddesses been portrayed with beards, I might think differently.[/QUOTE]</p><p><br /></p>
[QUOTE="DonnaML, post: 8202110, member: 110350"]A couple of additional points. First, although the chronology of undated coins is always somewhat uncertain, it seems clear that the earliest uses of "Laetitia" ["Joy"] as a legend on Roman Imperial coins were under Antoninus Pius -- I don't believe she was used at all on Roman Republican coins -- and that the very first appearance of Laetitia, either in the legend or as a personification, may in fact have been on this aureus. Thus, the results of searches on OCRE for (1) "Laetitia" generally, and (2) "Laetitia" on coins of Antoninus Pius specifically, with the results of both searches listed in ascending order -- see [URL]http://numismatics.org/ocre/results?q=laetitia[/URL] and [URL]http://numismatics.org/ocre/results?q=antoninus+pius+laetitia[/URL] -- both show this coin design first. If anyone can find an earlier use of "Laetitia" as a legend on Imperial coinage, please let me know. Second, other than on this coin, every use of "Laetitia" on coins of Antoninus Pius has a bust of Faustina II on the obverse (see [URL]http://numismatics.org/ocre/results?q=antoninus+pius+laetitia[/URL], supra), and every single coin of Marcus Aurelius using that legend depicts Faustina II on the obverse, with the exception of a single coin with Lucilla on the obverse. See [URL]http://numismatics.org/ocre/results?q=Marcus+aurelius+laetitia[/URL]. I think both of these points strengthen the possible identification between Faustina II and the depiction of Ceres on the reverse of this aureus, accompanied by the legend Laetitia -- regardless of which daughter is identified with the depiction of Proserpina, or the occasion for that identification. This identification seems more likely to me than the one suggested in an article on Laetitia that I came across; see [URL]http://www.thaliatook.com/OGOD/laetitia.php[/URL]: "On a coin of the Emperor Antoninus Pius, who ruled 138-161 CE, the inscription on the back side refers to Laetitia and to his 4th consulship . . . though its hard to say if it refers to the Goddess of joy or just joy as a concept since She is not depicted on it; rather the grain Goddess [URL='http://www.thaliatook.com/AMGG/ceres.php']Ceres[/URL] is shown with Her daughter Proserpina (perhaps better known by their Greek equivalents Demeter and [URL='http://www.thaliatook.com/AMGG/kore.php']Kore[/URL] or [URL='http://www.thaliatook.com/AMGG/persephone.php']Persephone[/URL]). Ceres holds wheat sheaves while Proserpina holds a pomegranate; though both are proper to those Goddesses, they are also similar to Laetitia's attributes of fruit and wheat as symbols of fertility and prosperity. In the case of Antoninus Pius, the mother-daughter divine pair probably makes reference to his devotion to the Emperor Hadrian (hence the "Pius" surname), who had adopted Antoninus as his heir." Sorry, I don't buy that anyone in Rome would have looked at Ceres and Proserpina and thought to themselves, "Oh, I know, that's really Hadrian and Antoninus Pius"! Had the two goddesses been portrayed with beards, I might think differently.[/QUOTE]
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