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<p>[QUOTE="EWC3, post: 5144468, member: 93416"]Fraid that is not really the way I see it Kevin. Within 20th century archaeological parlance what was going on back then in Germany was to a large extent a “custom and command economy”. (Early gold issues would not much change that). But that too seems to me a clumsy way to put the matter. Ancient Chinese texts put the matter more accessibly when they dictate that “money should travel down not up”.</p><p><br /></p><p>What I judge the Chinese were saying is that rulers/states should get their taxes (and that would be primarily food grains) somewhat covertly – that is - generally under some religious pretext – so its “upward” progress was hidden. The goodies could then be distributed by the emperor/pharaoh/clan chief as if he was the font of all wealth. So goodies were openly only seen to travel “down” - as a kind of largess. That was at the heart of how power was exercised in pre-coinage economies.</p><p><br /></p><p>Its no coincidence that coin first appeared used alongside forms of atheism in Europe, India and China.</p><p><br /></p><p>But that too risks an over-simplification. I learned something getting up at 5 am this morning. BBC Radio 4 prayer for the day was from a Scottish minister who claimed that at the time of John Knox the Catholic church was taking 18 times more from the Scottish economy that the Scottish king (!) – and that that lay at the root of the protestant shift. Fascinating.</p><p><br /></p><p>The move from a “custom and command economy” to one driven by taxing coin driven market activity was not a one time event, the two systems dovetailed. They still do really – Keynsianisms are not that far from the “down not up” ancient philosophies. (Keynes himself hated coins and claimed the ancient Egyptians got on perfectly well without them!)</p><p><br /></p><p>All this is not to deny that barter happened in pre-coinage societies. Of course it did. But it operated at the fringes of the system, a bit like a kind of black market, taking up the slack where the state failed to provide.</p><p><br /></p><p>The simpler story about coinage merely replacing barter started with Aristotle so has been doing the rounds for more than 2 millennia. Not likely then that little old me pointing out its wrong is going to have much effect. Sigh.</p><p><br /></p><p>Rob</p><p><br /></p><p>PS – I think you were right earlier to say Roman inflation probably did not much track debasement prior to Aurelian. But I suspect that would be on an index of the denarius against bread etc. I tend to doubt your claim that base denariii/ants freely changed at fixed rate against gold. Do you have evidence to back the claim?</p><p><br /></p><p>Thanks anyhow for moving the discussion onto these important issues![/QUOTE]</p><p><br /></p>
[QUOTE="EWC3, post: 5144468, member: 93416"]Fraid that is not really the way I see it Kevin. Within 20th century archaeological parlance what was going on back then in Germany was to a large extent a “custom and command economy”. (Early gold issues would not much change that). But that too seems to me a clumsy way to put the matter. Ancient Chinese texts put the matter more accessibly when they dictate that “money should travel down not up”. What I judge the Chinese were saying is that rulers/states should get their taxes (and that would be primarily food grains) somewhat covertly – that is - generally under some religious pretext – so its “upward” progress was hidden. The goodies could then be distributed by the emperor/pharaoh/clan chief as if he was the font of all wealth. So goodies were openly only seen to travel “down” - as a kind of largess. That was at the heart of how power was exercised in pre-coinage economies. Its no coincidence that coin first appeared used alongside forms of atheism in Europe, India and China. But that too risks an over-simplification. I learned something getting up at 5 am this morning. BBC Radio 4 prayer for the day was from a Scottish minister who claimed that at the time of John Knox the Catholic church was taking 18 times more from the Scottish economy that the Scottish king (!) – and that that lay at the root of the protestant shift. Fascinating. The move from a “custom and command economy” to one driven by taxing coin driven market activity was not a one time event, the two systems dovetailed. They still do really – Keynsianisms are not that far from the “down not up” ancient philosophies. (Keynes himself hated coins and claimed the ancient Egyptians got on perfectly well without them!) All this is not to deny that barter happened in pre-coinage societies. Of course it did. But it operated at the fringes of the system, a bit like a kind of black market, taking up the slack where the state failed to provide. The simpler story about coinage merely replacing barter started with Aristotle so has been doing the rounds for more than 2 millennia. Not likely then that little old me pointing out its wrong is going to have much effect. Sigh. Rob PS – I think you were right earlier to say Roman inflation probably did not much track debasement prior to Aurelian. But I suspect that would be on an index of the denarius against bread etc. I tend to doubt your claim that base denariii/ants freely changed at fixed rate against gold. Do you have evidence to back the claim? Thanks anyhow for moving the discussion onto these important issues![/QUOTE]
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