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<p>[QUOTE="Severus Alexander, post: 2794144, member: 84744"]My reply is that an auction isn't relevantly like a type of bicycle race. If you have 30 people competing independently for a coin, it's an auction (we agree). If you have 10 "teams" of three friends competing independently for a coin... it's still an auction. (Here's one place where Ken and Sallent's important point clearly applies.)</p><p><br /></p><p>Reply 2: Kant's "derive a contradiction" procedure to figure out right from wrong isn't valid in the first place. In fact, it's extremely bizarre. <img src="styles/default/xenforo/clear.png" class="mceSmilieSprite mceSmilie43" alt=":droid:" unselectable="on" unselectable="on" /></p><p><br /></p><p><br /></p><p><br /></p><p>I don't see how my logic is tortured. In a consequentialist analysis comparing two actions, you look at whether the two actions are expected to generate a different amount of well being in total. The better action is the one that's expected to generate a higher total amount of well being. In comparing the choice of cooperating with a few friends vs. avoiding such cooperation, there's no difference in the expected total amount of well being generated... it's just differently distributed. So there's no moral reason to choose one over the other. (Consequentialism doesn't privilege other peoples' well being over one's own.)</p><p><br /></p><p>Of course, it may be that in particular cases it's slightly morally better not to cooperate, or slightly morally better to cooperate... or even a lot better. (E.g. the U.S. consignor needs the money to fund their child's cancer operation.) But in general, the participants are not in a position to judge this. They don't have enough information. Given the information we have, there's no moral difference between choosing to cooperate and choosing not to, no difference in the expected value of the consequences overall.</p><p><br /></p><p>Note I'm not suggesting that cooperation is the morally best action overall. The morally best action overall (on a consequentialist analysis) is for all of us to sell all our coins and other worldly possessions, donate all that money, and volunteer our time towards famine relief (or something similar)!! But we were just comparing the two options: cooperating or not.[/QUOTE]</p><p><br /></p>
[QUOTE="Severus Alexander, post: 2794144, member: 84744"]My reply is that an auction isn't relevantly like a type of bicycle race. If you have 30 people competing independently for a coin, it's an auction (we agree). If you have 10 "teams" of three friends competing independently for a coin... it's still an auction. (Here's one place where Ken and Sallent's important point clearly applies.) Reply 2: Kant's "derive a contradiction" procedure to figure out right from wrong isn't valid in the first place. In fact, it's extremely bizarre. :droid: I don't see how my logic is tortured. In a consequentialist analysis comparing two actions, you look at whether the two actions are expected to generate a different amount of well being in total. The better action is the one that's expected to generate a higher total amount of well being. In comparing the choice of cooperating with a few friends vs. avoiding such cooperation, there's no difference in the expected total amount of well being generated... it's just differently distributed. So there's no moral reason to choose one over the other. (Consequentialism doesn't privilege other peoples' well being over one's own.) Of course, it may be that in particular cases it's slightly morally better not to cooperate, or slightly morally better to cooperate... or even a lot better. (E.g. the U.S. consignor needs the money to fund their child's cancer operation.) But in general, the participants are not in a position to judge this. They don't have enough information. Given the information we have, there's no moral difference between choosing to cooperate and choosing not to, no difference in the expected value of the consequences overall. Note I'm not suggesting that cooperation is the morally best action overall. The morally best action overall (on a consequentialist analysis) is for all of us to sell all our coins and other worldly possessions, donate all that money, and volunteer our time towards famine relief (or something similar)!! But we were just comparing the two options: cooperating or not.[/QUOTE]
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