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Message:: [QUOTE="TheNickelGuy, post: 8165846, member: 20201"]A couple very hard to find Mardi Gras 39mm DubloonsI was not snoozing when I found these "heavies".(Not lightweight common aluminum type) 1971 Mucho Sombrero Mardi Gras Dubloon [ATTACH=full]1425791[/ATTACH] [ATTACH=full]1425792[/ATTACH] Mardi Gras, also called Shrove Tuesday, or Fat Tuesday, in English, refers to events of the Carnival celebrations, beginning on or after the Christian feasts of the Epiphany (Three Kings Day) and culminating on the day before Ash Wednesday. Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of eating richer, fatty foods before the ritual fasting of the Lenten season.In New Orleans, Louisiana, Mardi Gras lasts the entire period from Twelfth Night (the last night of Christmas which begins Epiphany) to Ash Wednesday.There are great parades and floats, many bizarre themes with greatly exaggerated costumes. [ATTACH=full]1425794[/ATTACH] There are groups who belong to a "Krewe" and they throw beads and trinkets. Most krewes also have a token they call "Dubloons" as giveaways.Those are mainly colored aluminum dated medals with themes that coincide with the name of that Krewe.This one I found amusing and is probably one of the members of "Good Timer's Krewe" dubloons and not the more common hand out type. Sometimes these are made of Pewter, Silver or Bronze and are far less common than the aluminum.There are many varieties of these and are highly sought after and collected by all sorts of people.I cannot seem to be able to find another of these, nor any information on the Good Timer's Carnival Club Krewe.Apparently they lasted at least 10 years as there are two dates on this one. 1961 and the issue for this dubloon which dates it to the 1971 Mardi Gras. [ATTACH=full]1425793[/ATTACH] 1980 Eros Hatfields & McCoys Silvered Finish Mardi Gras Dubloon [ATTACH=full]1425795[/ATTACH] [ATTACH=full]1425796[/ATTACH] The theme for this rare 1980 special dubloon has a hillbilly taking a nap with his rifle and a jug of moonshine by his side.The Krewe of Eros was a New Orleans Area Ball which issued their doubloons at their annual Mardi Gras Ball. These 1980 Eros Oxidized Silver doubloons were issued in extremely limited number and are very difficult to find.This is the only one I have seen for the past couple years. There were also shiny aluminum Hatfields & McCoy issues, while still somewhat scarce when compared to other of the many dubloon themes can be found for about 15 dollars.This oxidized silver doubloon is not listed in any of the Mardi Gras Doubloon Guides. Who were the Hatfields and McCoys? Read if you are interested, a brief history here that I post was found in part on Wikipedia some time ago so I give credit here. I probably condensed and edited it some. Each family was ruled by a well-known patriarch. William Anderson Hatfield, known as “Devil Anse,” had the appearance of a backwoods, rough-hewn mountain dweller. By the 1870s Devil Anse was an increasingly successful timber merchant who employed dozens of men, including some McCoys.On the other side of the feud stood Randolph “Old Ranel” McCoy. [ATTACH=full]1425797[/ATTACH]                Randolph “Old Ranel” McCoy Randolph owned some land and livestock. Both families lived along the Tug Fork of the Big Sandy River, which snaked along the boundary between Kentucky and West Virginia.Family loyalty was often determined not only by blood but by employment and proximity.The families even intermarried and sometimes switched family loyalties, even once the feud had started.In 1865 Randolph’s brother, Asa Harmon McCoy, was murdered by the Logan Wildcats, a local militia group that counted Devil Anse and other Hatfields among its members.Many regarded Asa Harmon, who had served in the Union Army during the American Civil War, as a traitor. While some have surmised that his murder set the stage for the feud, most historians now see this incident as a standalone event.Relations between the two families continued to sour over the next decade before flaring again over a dispute over a single hog. In 1878 Randolph McCoy accused Floyd Hatfield, a cousin of Devil Anse, of stealing one of his pigs, a valuable commodity in the poor region. Floyd Hatfields’s trial took place in McCoy territory but was presided over by a cousin of Devil Anse. It hinged on the testimony of star witness Bill Staton, a McCoy relative married to a Hatfield. Staton testified in Floyd Hatfield’s favor, and the McCoys were infuriated when Floyd was cleared of the charges against him.Two years later, Staton was violently killed in a fracas with Sam and Paris McCoy, nephews of Randolph. Sam stood trial for the murder but was acquitted for self-defense reasons.Within months of Staton’s murder, a heated affair of a different sort was set ablaze. At a local election day gathering in 1880, Johnse Hatfield, the 18-year-old son of Devil Anse, encountered Roseanna McCoy, Randolph’s daughter. According to accounts, Johnse and Roseanna hit it off, disappearing together for hours. Supposedly fearing retaliation from her family for mingling with the Hatfields, Roseanna stayed at the Hatfield residence for a period of time, drawing the ire of the McCoys.Although they certainly shared a romance, it rapidly became clear that Johnse was not about to settle down with Roseanna. Several months later he abandoned the pregnant Roseanna and quickly moved on.In May 1881 he married Nancy McCoy, Roseanna’s cousin. The turning point in the feud, according to most historical accounts, occurred on another local election day in August 1882. Three of Randolph McCoy’s sons ended up in a violent dispute with two brothers of Devil Anse.The fight soon snowballed into chaos as one of the McCoy brothers stabbed Ellison Hatfield multiple times and then shot him in the back. Authorities soon apprehended the McCoys, but the Hatfields interceded, spiriting the men to Hatfield territory. After receiving word that Ellison had died, they bound the McCoys to some pawpaw bushes. Within minutes, they fired more than 50 shots, killing all three brothers.Though the Hatfields might have felt their revenge was warranted, the law felt otherwise, quickly returning indictments against 20 men, including Devil Anse and his sons. Despite the charges, the Hatfields eluded arrest, leaving the McCoys boiling with anger about the murders and outraged that the Hatfields walked free.Their cause was taken up by Perry Cline, an attorney who was married to Martha McCoy, the widow of Randolph’s brother Asa Harmon. Years earlier Cline had lost a lawsuit against Devil Anse over the deed for thousands of acres of land, and many historians believe this left him looking for his own form of revenge.Using his political connections, Cline had the charges against the Hatfields reinstated. He announced rewards for the arrest of the Hatfields, including Devil Anse. [ATTACH=full]1425799[/ATTACH]                      Devil Anse Hatfield The media started to report on the feud in 1887. The Hatfields were often portrayed as violent backwoods hillbillies who roamed the mountains stirring up violence. A local story was becoming a national legend.The Hatfields may or may not have been paying attention to these stories, but they were certainly paying attention to the bounty on their heads. In an effort to end the commotion once and for all, a group of the Hatfields and their supporters hatched a plan to attack Randolph McCoy and his family.Led by Devil Anse’s son Cap and ally Jim Vance, a group of Hatfield men ambushed the McCoys’ home on New Year’s Day in 1888. Randolph fled, escaping into the woods. His son Calvin and daughter Alifair were killed in the crossfire; his wife Sarah was left badly beaten by the Hatfields, suffering a crushed skull. A few days after what became known as the New Year’s massacre, bounty hunter Frank Phillips chased down Jim Vance and Cap Hatfield, killing Vance. Phillips rounded up nine Hatfield family members and supporters and hauled them off to jail. Eventually, the case went all the way to the U.S. Supreme Court, which decided that the Hatfields being held in custody could be tried. The trial began in 1889, and in the end, eight of the Hatfields and their supporters were sentenced to life in prison. Ellison Mounts, who was believed to be the son of Ellison Hatfield, was sentenced to death.Nicknamed Cottontop, Mounts was known to be mentally challenged, and many viewed him as a scapegoat even though he had confessed his guilt.Although public executions were against the law in Kentucky, thousands of spectators gathered to witness the hanging of Ellison "Cottontop" Mounts on February 18, 1890. Reports claim that Cottontop's last words were: “They made me do it! The Hatfields made me do it!”[/QUOTE]

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