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Is there anything more macho than the emperor as VIRTVS?
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<p>[QUOTE="DonnaML, post: 4563960, member: 110350"]You're probably right, Curtis. However, I don't think it's a coincidence that this was the first coin to be jointly issued by two moneyers in a decade (since Sulla's reforms in 81 BCE) (see Harlan, RRM I at p. 147), and portrays not one head but two jugate heads on the obverse -- also, I believe, the first time that was done during that period. Harlan also mentions that Gaius Marius had dedicated a temple to Honos and Virtus -- he refers to them as "these two gods" (id.) -- to commemorate his victory over the Cimbri and Teutoni in 101 (citing Cicero, <i>De Divinatione.</i>) See also <a href="https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Honos_et_Virtus.html#2" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Honos_et_Virtus.html#2" rel="nofollow">https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Honos_et_Virtus.html#2</a>, discussing that temple at length, with specific reference to the ancient texts. Unfortunately, it says nothing more specific about Honos and Virtus themselves ("Honoris et Virtutis" in Latin) beyond referring to them both as "gods." I certainly don't have time to click on all the links to those ancient texts to see how, if at all, Virtus was described in them!</p><p><br /></p><p>What about the relatively short hair on Virtus on the other coin?</p><p><br /></p><p>I'm not arguing with you, just wondering about those two coins, given the androgynousness of the two depictions of Virtus on these Republican coins. By contrast, the other female personifications you mention -- Concordia, Felicitas, Justitia, Libertas, Pax, Salus, Securitas, and Victoria -- were always, to the best of my knowledge, portrayed as unambiguously female. Certainly we're in agreement that that's also the case for Virtus's portrayal on Imperial coins, given her bare breast.[/QUOTE]</p><p><br /></p>
[QUOTE="DonnaML, post: 4563960, member: 110350"]You're probably right, Curtis. However, I don't think it's a coincidence that this was the first coin to be jointly issued by two moneyers in a decade (since Sulla's reforms in 81 BCE) (see Harlan, RRM I at p. 147), and portrays not one head but two jugate heads on the obverse -- also, I believe, the first time that was done during that period. Harlan also mentions that Gaius Marius had dedicated a temple to Honos and Virtus -- he refers to them as "these two gods" (id.) -- to commemorate his victory over the Cimbri and Teutoni in 101 (citing Cicero, [I]De Divinatione.[/I]) See also [URL]https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Texts/PLATOP*/Honos_et_Virtus.html#2[/URL], discussing that temple at length, with specific reference to the ancient texts. Unfortunately, it says nothing more specific about Honos and Virtus themselves ("Honoris et Virtutis" in Latin) beyond referring to them both as "gods." I certainly don't have time to click on all the links to those ancient texts to see how, if at all, Virtus was described in them! What about the relatively short hair on Virtus on the other coin? I'm not arguing with you, just wondering about those two coins, given the androgynousness of the two depictions of Virtus on these Republican coins. By contrast, the other female personifications you mention -- Concordia, Felicitas, Justitia, Libertas, Pax, Salus, Securitas, and Victoria -- were always, to the best of my knowledge, portrayed as unambiguously female. Certainly we're in agreement that that's also the case for Virtus's portrayal on Imperial coins, given her bare breast.[/QUOTE]
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Is there anything more macho than the emperor as VIRTVS?
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