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<p>[QUOTE="ewomack, post: 3915493, member: 15588"]While reading the <i>Discourses</i> of Epictetus, a Greek Stoic philosopher who lived in the 2nd Century, A.D., I came across this passage (which others may already know about) concerning counterfeit coins and it offers a fascinating little peek into the numismatic past:</p><blockquote><p><br /></p><p><i>"Therefore, the first and most important duty of the philosopher is to test impressions, choosing between them and only deploying those that have passed the test. You know how, with money - an area where we believe our interest to be much at stake - we have developed the art of assaying, and considerable ingenuity has gone into developing a way to test if coins are counterfeit, involving our senses of sight, smell, hearing and touch. The assayer will let the denarius drop and listen intently to its ring; and he is not satisfied to listen just once: after repeated listenings he practically acquires a musician's subtle ear. it is a measure of the effort we are prepared to expend to guard against deception when accuracy is at a premium."</i></p><p><br /></p><p>-Epictetus, <i>Discourses</i>, Book I, §20 "Concerning reason, and how it studies itself."</p><p><br /></p></blockquote><p>Some things never change.[/QUOTE]</p><p><br /></p>
[QUOTE="ewomack, post: 3915493, member: 15588"]While reading the [I]Discourses[/I] of Epictetus, a Greek Stoic philosopher who lived in the 2nd Century, A.D., I came across this passage (which others may already know about) concerning counterfeit coins and it offers a fascinating little peek into the numismatic past: [INDENT] [I]"Therefore, the first and most important duty of the philosopher is to test impressions, choosing between them and only deploying those that have passed the test. You know how, with money - an area where we believe our interest to be much at stake - we have developed the art of assaying, and considerable ingenuity has gone into developing a way to test if coins are counterfeit, involving our senses of sight, smell, hearing and touch. The assayer will let the denarius drop and listen intently to its ring; and he is not satisfied to listen just once: after repeated listenings he practically acquires a musician's subtle ear. it is a measure of the effort we are prepared to expend to guard against deception when accuracy is at a premium."[/I] -Epictetus, [I]Discourses[/I], Book I, §20 "Concerning reason, and how it studies itself." [/INDENT] Some things never change.[/QUOTE]
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