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<p>[QUOTE="Severus Alexander, post: 4310523, member: 84744"]This attitude is laudable in many ways, but it has a dark side too. We're all affected by confirmation bias, and we all have our individual biases as well. That's why the search for knowledge must be a collective effort - aided of course by those who depart quite vociferously from the academic consensus. But when a failure to accord an academic consensus due respect snowballs, we get the disasters of vaccine and climate denialism.</p><p><br /></p><p>By all means examine the facts for yourself, and I welcome the many times you've presented your interesting and educated reasoning in this forum. But if you fail to accord due respect to a consensus of those who have spent their lives collectively examining a wider range of facts, and applying the best available methods to those facts, then you just come across as arrogant; plus, I fear, your readers are more likely to dismiss you as a crank. (After all, we're neither experts nor even dilettantes in many cases. Who are we going to go with? The experts, or the apparent crank? I hasten to add I'm not asserting you're a crank, just that your disrespecting the academic consensus sometimes makes you appear so.)</p><p><br /></p><p><br /></p><p>Well, yeah, where <i>you're</i> the one deciding what counts as competent. <img src="styles/default/xenforo/clear.png" class="mceSmilieSprite mceSmilie2" alt=";)" unselectable="on" unselectable="on" /> Then in the next breath you go on to say:</p><p><br /></p><p>It's fair to say you have a pretty low opinion of what you call "modern professional academia." Maybe you think this is a fair disregard for incompetent scholarship, but stated so generally, it's clearly a failure to accord due respect. From your tiny area of expertise (everyone's area of expertise is tiny!) you can't possibly be in a position to generalize like that.</p><p><br /></p><p>My understanding is that Feyerabend, who was a philosopher (not an historian or archaeologist) examining the nature of truth in science, held an extreme position on whether science ever discovered truth. Extreme then when Kuhn was a big deal, even more extreme now.</p><p><br /></p><p>This is something I know little about, so I'm asking this from a position of great ignorance. Does the alternative narrative go something like this, though? Positivist archaeologists, who just measured things, had turned archaeology into a desert because no "interpretation" (in a very broad sense) was allowed. This was followed by a kid-in-the-candy-shop overenthusiasm for interpretation, causing the "disasters" you allude to, and which has now been largely corrected. But it's surely a mistake to long for that old positivist desert, no?[/QUOTE]</p><p><br /></p>
[QUOTE="Severus Alexander, post: 4310523, member: 84744"]This attitude is laudable in many ways, but it has a dark side too. We're all affected by confirmation bias, and we all have our individual biases as well. That's why the search for knowledge must be a collective effort - aided of course by those who depart quite vociferously from the academic consensus. But when a failure to accord an academic consensus due respect snowballs, we get the disasters of vaccine and climate denialism. By all means examine the facts for yourself, and I welcome the many times you've presented your interesting and educated reasoning in this forum. But if you fail to accord due respect to a consensus of those who have spent their lives collectively examining a wider range of facts, and applying the best available methods to those facts, then you just come across as arrogant; plus, I fear, your readers are more likely to dismiss you as a crank. (After all, we're neither experts nor even dilettantes in many cases. Who are we going to go with? The experts, or the apparent crank? I hasten to add I'm not asserting you're a crank, just that your disrespecting the academic consensus sometimes makes you appear so.) Well, yeah, where [I]you're[/I] the one deciding what counts as competent. ;) Then in the next breath you go on to say: It's fair to say you have a pretty low opinion of what you call "modern professional academia." Maybe you think this is a fair disregard for incompetent scholarship, but stated so generally, it's clearly a failure to accord due respect. From your tiny area of expertise (everyone's area of expertise is tiny!) you can't possibly be in a position to generalize like that. My understanding is that Feyerabend, who was a philosopher (not an historian or archaeologist) examining the nature of truth in science, held an extreme position on whether science ever discovered truth. Extreme then when Kuhn was a big deal, even more extreme now. This is something I know little about, so I'm asking this from a position of great ignorance. Does the alternative narrative go something like this, though? Positivist archaeologists, who just measured things, had turned archaeology into a desert because no "interpretation" (in a very broad sense) was allowed. This was followed by a kid-in-the-candy-shop overenthusiasm for interpretation, causing the "disasters" you allude to, and which has now been largely corrected. But it's surely a mistake to long for that old positivist desert, no?[/QUOTE]
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