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<p>[QUOTE="lrbguy, post: 3600876, member: 88829"]On a timetable it is not one size fits all. </p><p>If the culture that produced the coin was an ancient culture, its coins are ancient until the culture is no more. The nub, however, is how do you tell when a culture ceases to be? </p><p>My interest is limited to Imperial Roman. The Western Roman Empire faded out before the Eastern Roman Empire. The residual Eastern Roman Empire gradually became a distinct culture during 5th century A.D., so the coinage reform of Anastasius I in 491 marks a good stopping point for what was Roman Coinage. The tiny follis/nummus is replaced by the enormous new follis which follows a very distinctive design scheme. I have a set of the new denominations as the marker for the end of an era. After that, what was Roman gives way to Romaion (aka Byzantine). For me the first is truly ancient, with its continuous connections all the way back to the advent of coins of the Roman Republic. The second, not so much.</p><p><br /></p><p>That is just one way to look at Roman Imperial culture, but it is sufficient to give me a reasonable rationale for saying (to myself) "thus far and no further." You can do the same thing for any culture group that was connected to an earlier epoch.[/QUOTE]</p><p><br /></p>
[QUOTE="lrbguy, post: 3600876, member: 88829"]On a timetable it is not one size fits all. If the culture that produced the coin was an ancient culture, its coins are ancient until the culture is no more. The nub, however, is how do you tell when a culture ceases to be? My interest is limited to Imperial Roman. The Western Roman Empire faded out before the Eastern Roman Empire. The residual Eastern Roman Empire gradually became a distinct culture during 5th century A.D., so the coinage reform of Anastasius I in 491 marks a good stopping point for what was Roman Coinage. The tiny follis/nummus is replaced by the enormous new follis which follows a very distinctive design scheme. I have a set of the new denominations as the marker for the end of an era. After that, what was Roman gives way to Romaion (aka Byzantine). For me the first is truly ancient, with its continuous connections all the way back to the advent of coins of the Roman Republic. The second, not so much. That is just one way to look at Roman Imperial culture, but it is sufficient to give me a reasonable rationale for saying (to myself) "thus far and no further." You can do the same thing for any culture group that was connected to an earlier epoch.[/QUOTE]
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