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<p>[QUOTE="Severus Alexander, post: 7062390, member: 84744"][USER=10613]@Victor_Clark[/USER], your page is excellent and I agree that the main reference of "DAFNE" must be to victory - also somehow to laurel. One small detail I take issue with, though, is in the following bit:</p><p><br /></p><blockquote><p><font size="4">Eusebius wrote in his "Oration of Constantine to the Assembly of the Saints" in chapter eighteen:</font></p><p><font size="4"><br /></font></p><p><font size="4"> “having been devoted by the folly of her parents to this service, a service productive of nothing good or noble, but only of indecent fury, such as we find recorded in the case of Daphne. On one occasion, however, having rushed into the sanctuary of her vain superstition, she became really filled with inspiration from above, and declared in prophetic verses the future purposes of God…”</font></p><p><font size="4"><br /></font></p><p><font size="4">This passage relates how the oracle realized the error of her old pagan beliefs. Maybe the Dafne coins also alluded to this change in spirituality.</font></p></blockquote><p><br /></p><p>Looking at the <a href="https://www.newadvent.org/fathers/2503.htm" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://www.newadvent.org/fathers/2503.htm" rel="nofollow">quote from the Oration in context</a>, the woman referred to as having become filled with inspiration is the Erythraean sibyl rather than Daphne. Daphne is here just as an example of how these oracles "produce nothing good or noble." So I don't think this provides support for the idea that the coin represents a change in spirituality.</p><p><br /></p><p>(For a summary of what's been said about the Daphne passage in the Oration, see section 6.3 of this dissertation: <a href="https://kclpure.kcl.ac.uk/ws/files/2930422/DX186767.pdf" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://kclpure.kcl.ac.uk/ws/files/2930422/DX186767.pdf" rel="nofollow">https://kclpure.kcl.ac.uk/ws/files/2930422/DX186767.pdf</a>. And thanks for sending me on a delightful trip through some of this literature.)[/QUOTE]</p><p><br /></p>
[QUOTE="Severus Alexander, post: 7062390, member: 84744"][USER=10613]@Victor_Clark[/USER], your page is excellent and I agree that the main reference of "DAFNE" must be to victory - also somehow to laurel. One small detail I take issue with, though, is in the following bit: [INDENT][SIZE=4]Eusebius wrote in his "Oration of Constantine to the Assembly of the Saints" in chapter eighteen: “having been devoted by the folly of her parents to this service, a service productive of nothing good or noble, but only of indecent fury, such as we find recorded in the case of Daphne. On one occasion, however, having rushed into the sanctuary of her vain superstition, she became really filled with inspiration from above, and declared in prophetic verses the future purposes of God…” This passage relates how the oracle realized the error of her old pagan beliefs. Maybe the Dafne coins also alluded to this change in spirituality.[/SIZE][/INDENT] Looking at the [URL='https://www.newadvent.org/fathers/2503.htm']quote from the Oration in context[/URL], the woman referred to as having become filled with inspiration is the Erythraean sibyl rather than Daphne. Daphne is here just as an example of how these oracles "produce nothing good or noble." So I don't think this provides support for the idea that the coin represents a change in spirituality. (For a summary of what's been said about the Daphne passage in the Oration, see section 6.3 of this dissertation: [URL]https://kclpure.kcl.ac.uk/ws/files/2930422/DX186767.pdf[/URL]. And thanks for sending me on a delightful trip through some of this literature.)[/QUOTE]
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