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<p>[QUOTE="Jochen1, post: 3379690, member: 103829"]Dear Friends of ancient mythology!</p><p><br /></p><p><b>The coin:</b></p><p>Kingdom of Bithynia, Prusias I., 183-149 BC</p><p>AE 20, 6.38g, 45°</p><p>obv. (anepigraphic)</p><p>Head of Dionysos, with ivy-wreath, r.</p><p>rev. Kentaur Cheiron, stg. r., holding Lyra with both hands, waving chlamys behind </p><p>him</p><p>Monogram in lower r. field</p><p>ref. SNG Copenhagen 639; BMC 9; SG 7266; Waddington, 226, 26</p><p>about VF, Brown patina</p><p>[ATTACH=full]897356[/ATTACH]</p><p><br /></p><p><b>Mythology:</b></p><p>Cheiron, or Chiron, was the son of Kronos and Philyra. When Kronos approached Philyra he was surprised by his wife Rhea. For fear of her he turned into an horse. When Philyra after the birth of Cheiron saw his shape as horse she was so ashamed that she was finally transformed into a linden tree. But it is told too that Cheiron like all other Kentaurs has Ixion as father.</p><p><br /></p><p>So Cheiron was a kentaur, a creature mixed of horse and man. But he is said to have been such a good physician, musician and astronomer, that he was the educator of Herakles, Asklepios, Jason and Achilleus. He was the teacher in science of many princes of his time too: Nestor, Amphiareus, Peleus, Meleager, Theseus, Hippolytos, Palamedes, Menestheus, Odysseus, Diomedes and Kastor and Polyneikes, to name only few. Aineas is said to be one of his students too. He was the first great teacher of mankind, who teached them justice, holding the oath sacred and bringing the gods thanks offerings. He has teached the humans to interpret the constellations on the sky and is said to have made a calendar for the Argonauts. But he teached his students the art of warfare and hunting too. He teached Dionysos the art of eating and to sacrifice. His best friend was Peleus and he made available that he could marry Thetis. The date of the marriage he calculated astrologically and succeeded in that it was raining at this day and so the gods could descend from the heaven to participate in the festivities.</p><p><br /></p><p>Despite all of his good attributes he died a very painful death. Once when Herakles was visiting him, an arrow from his quiver fell down and hurt Cheiron's foot. Because this arrow was dipped into the poison of the Lernaean Hydra it caused the most terrific pain to him and couldn't be hailed. As son of Kronos he was immortal so that there was no end of his torture. There he prayed Zeus imploringly that he should let him die until Zeus answered his prayers. It is told that Prometheus was forged to the Kaukasus because of his sacrileges and that he could be unbanned only if an immortal took the death for him. So Cheiron went into the Hades and Prometheus has been freed and became immortal by the death of Cheiron.</p><p><br /></p><p>His wife was Chariklo, a nymph, who bore him the daughter Okyroe. She too was turned before his appalled eyes into a horse. It is said too that his daughter was Endeis who later became the wife of Aiakos and by him mother of Peleus.</p><p>He is said to have lived in a big cave at the mount Pelion in Thessalia. Here he received sick persons to heal them.</p><p><br /></p><p>Because of his piety, justice and his other virtues and because he had to die such an awful death without any own debt, Zeus finally put him as constellation to the sky. The Magnetes in Thessalia worshipped him as god and sacrificed to him the firstling of the fruits.</p><p><br /></p><p>In a note from Benjamin Hederich I found this: It seems to be paradox that the most famous physician of his time must die from a uncurable wound. But always when the science has come to the highest level a time began of descent and the science slowly dies off. This was Cheiron's fate.</p><p><br /></p><p><b>Background:</b></p><p>Chiron, literally mostly Cheiron (<i>hypokoristikon</i>* of Cheirisophos) was originally a healer god with chthonic features, who lived at the mount Pelion. The Thessalic Magnetes brought offers to him as physician; even human sacrifices are attested. A dynasty of physicians in this region ascribed themself to Cheiron. He was seen as son of Kronos who attended the nymph Philyra in the shape of a horse. He belongs to the kentaurs, but he differs from them not only by his origin, but particularly by his justice, clemency and piety. He is immortal and is called a god by Aischylos. He is educator and teacher of many famous heroes and teaches them medicine, hunting and playing the kithara. The Attic poets of the comedy used him against the so-called modern music. Against the tradition that Cheiron after the separation of Thetis from Peleus became educator of Achilleus Homer introduced Phoinix as educator and left to him only the medical care.</p><p>*<i>hypokoristikon</i> = term of endearment, pet name</p><p><br /></p><p><b>History of art:</b></p><p>In ancient art of Greece, first of all in the Attic vase painting, Cheiron has until Classic times an entire human body with an attached back part of a horse (amphora of Oltos, about 510 BC; Louvre). Often he is clothed as a human; such he received Peleus who brings the little Achilleus on his arms to him (white-ground oinochoe from Vulci, about 510 BC; London, BM). On two wall-paintings from Pompej and Herculaneum Cheiron teaches Achilleus to play kithara, now in the shape of a horse with the upperpart of a human body (both about AD 70; Naples, MN). As educator particularly of Achilleus Cheiron appears in the paintings of the Renaissance. The corresponding wall-paintings of Rosso Fiorentino in Fontainebleau (1535-1540) however indicate mainly the preferences of king Franz I: fencing, swimming, hunting and tournaments. The Achilleus cycle of Rubens (about 1631; Prado) shows the young Achilleus riding on Cheiron, on a painting of G.M.Crespi (about 1700; Vienna, KM) he is teached archery. The dying Cheiron was depicted by Filippino Lippi (about 1500; Oxford, Christ Church College).</p><p><br /></p><p>I have attached the pic of the amphora of Oltos.</p><p>[ATTACH=full]897357[/ATTACH] </p><p><br /></p><p>At least I want to add a pic provided by Pat Lawrence. She writes: </p><p>In the Basilica of Herculaneum there is a group of unusually careful Late Republican or Early Imperial copies of classical paintings. Each of them seems to refer to its own Hellenistic city or kingdom. </p><p><br /></p><p>"Cheiron instructing Achilles" (a) has Macedonian architecture in the background, (b) may flatter Alexander who was tutored by Aristoteles by comparing him with Achilles who was tutored by Cheiron. (c) And also it may be a copy as good as could be done freehand in fresco at Herculaneum of the painting by the most famous name in Greek painting, Apelles, who did work for Alexander. </p><p><br /></p><p>In addition, and this is what delights me most, the great painter in a great period has contrived to show a centaur <b>seated</b>, as if having two upper torsos weren't a great impediment to doing so! In fact, equine hindquarters in seated position, in marble, have been found, too (in Greece, not Italy), as if the wonderful<i> tour de force</i> inspired imitation.</p><p>[ATTACH=full]897358[/ATTACH] </p><p><br /></p><p><b>Sources:</b></p><p>(1) Der kleine Pauly</p><p>(2) Benjamin Hederich, Gründliches mythologisches Lexikon</p><p>(3) Aghion/Barbillon/Lissarrague, Reclams Lexikon der antiken Götter und Heroen in der Kunst</p><p><br /></p><p>Best regards[/QUOTE]</p><p><br /></p>
[QUOTE="Jochen1, post: 3379690, member: 103829"]Dear Friends of ancient mythology! [B]The coin:[/B] Kingdom of Bithynia, Prusias I., 183-149 BC AE 20, 6.38g, 45° obv. (anepigraphic) Head of Dionysos, with ivy-wreath, r. rev. Kentaur Cheiron, stg. r., holding Lyra with both hands, waving chlamys behind him Monogram in lower r. field ref. SNG Copenhagen 639; BMC 9; SG 7266; Waddington, 226, 26 about VF, Brown patina [ATTACH=full]897356[/ATTACH] [B]Mythology:[/B] Cheiron, or Chiron, was the son of Kronos and Philyra. When Kronos approached Philyra he was surprised by his wife Rhea. For fear of her he turned into an horse. When Philyra after the birth of Cheiron saw his shape as horse she was so ashamed that she was finally transformed into a linden tree. But it is told too that Cheiron like all other Kentaurs has Ixion as father. So Cheiron was a kentaur, a creature mixed of horse and man. But he is said to have been such a good physician, musician and astronomer, that he was the educator of Herakles, Asklepios, Jason and Achilleus. He was the teacher in science of many princes of his time too: Nestor, Amphiareus, Peleus, Meleager, Theseus, Hippolytos, Palamedes, Menestheus, Odysseus, Diomedes and Kastor and Polyneikes, to name only few. Aineas is said to be one of his students too. He was the first great teacher of mankind, who teached them justice, holding the oath sacred and bringing the gods thanks offerings. He has teached the humans to interpret the constellations on the sky and is said to have made a calendar for the Argonauts. But he teached his students the art of warfare and hunting too. He teached Dionysos the art of eating and to sacrifice. His best friend was Peleus and he made available that he could marry Thetis. The date of the marriage he calculated astrologically and succeeded in that it was raining at this day and so the gods could descend from the heaven to participate in the festivities. Despite all of his good attributes he died a very painful death. Once when Herakles was visiting him, an arrow from his quiver fell down and hurt Cheiron's foot. Because this arrow was dipped into the poison of the Lernaean Hydra it caused the most terrific pain to him and couldn't be hailed. As son of Kronos he was immortal so that there was no end of his torture. There he prayed Zeus imploringly that he should let him die until Zeus answered his prayers. It is told that Prometheus was forged to the Kaukasus because of his sacrileges and that he could be unbanned only if an immortal took the death for him. So Cheiron went into the Hades and Prometheus has been freed and became immortal by the death of Cheiron. His wife was Chariklo, a nymph, who bore him the daughter Okyroe. She too was turned before his appalled eyes into a horse. It is said too that his daughter was Endeis who later became the wife of Aiakos and by him mother of Peleus. He is said to have lived in a big cave at the mount Pelion in Thessalia. Here he received sick persons to heal them. Because of his piety, justice and his other virtues and because he had to die such an awful death without any own debt, Zeus finally put him as constellation to the sky. The Magnetes in Thessalia worshipped him as god and sacrificed to him the firstling of the fruits. In a note from Benjamin Hederich I found this: It seems to be paradox that the most famous physician of his time must die from a uncurable wound. But always when the science has come to the highest level a time began of descent and the science slowly dies off. This was Cheiron's fate. [B]Background:[/B] Chiron, literally mostly Cheiron ([I]hypokoristikon[/I]* of Cheirisophos) was originally a healer god with chthonic features, who lived at the mount Pelion. The Thessalic Magnetes brought offers to him as physician; even human sacrifices are attested. A dynasty of physicians in this region ascribed themself to Cheiron. He was seen as son of Kronos who attended the nymph Philyra in the shape of a horse. He belongs to the kentaurs, but he differs from them not only by his origin, but particularly by his justice, clemency and piety. He is immortal and is called a god by Aischylos. He is educator and teacher of many famous heroes and teaches them medicine, hunting and playing the kithara. The Attic poets of the comedy used him against the so-called modern music. Against the tradition that Cheiron after the separation of Thetis from Peleus became educator of Achilleus Homer introduced Phoinix as educator and left to him only the medical care. *[I]hypokoristikon[/I] = term of endearment, pet name [B]History of art:[/B] In ancient art of Greece, first of all in the Attic vase painting, Cheiron has until Classic times an entire human body with an attached back part of a horse (amphora of Oltos, about 510 BC; Louvre). Often he is clothed as a human; such he received Peleus who brings the little Achilleus on his arms to him (white-ground oinochoe from Vulci, about 510 BC; London, BM). On two wall-paintings from Pompej and Herculaneum Cheiron teaches Achilleus to play kithara, now in the shape of a horse with the upperpart of a human body (both about AD 70; Naples, MN). As educator particularly of Achilleus Cheiron appears in the paintings of the Renaissance. The corresponding wall-paintings of Rosso Fiorentino in Fontainebleau (1535-1540) however indicate mainly the preferences of king Franz I: fencing, swimming, hunting and tournaments. The Achilleus cycle of Rubens (about 1631; Prado) shows the young Achilleus riding on Cheiron, on a painting of G.M.Crespi (about 1700; Vienna, KM) he is teached archery. The dying Cheiron was depicted by Filippino Lippi (about 1500; Oxford, Christ Church College). I have attached the pic of the amphora of Oltos. [ATTACH=full]897357[/ATTACH] At least I want to add a pic provided by Pat Lawrence. She writes: In the Basilica of Herculaneum there is a group of unusually careful Late Republican or Early Imperial copies of classical paintings. Each of them seems to refer to its own Hellenistic city or kingdom. "Cheiron instructing Achilles" (a) has Macedonian architecture in the background, (b) may flatter Alexander who was tutored by Aristoteles by comparing him with Achilles who was tutored by Cheiron. (c) And also it may be a copy as good as could be done freehand in fresco at Herculaneum of the painting by the most famous name in Greek painting, Apelles, who did work for Alexander. In addition, and this is what delights me most, the great painter in a great period has contrived to show a centaur [B]seated[/B], as if having two upper torsos weren't a great impediment to doing so! In fact, equine hindquarters in seated position, in marble, have been found, too (in Greece, not Italy), as if the wonderful[I] tour de force[/I] inspired imitation. [ATTACH=full]897358[/ATTACH] [B]Sources:[/B] (1) Der kleine Pauly (2) Benjamin Hederich, Gründliches mythologisches Lexikon (3) Aghion/Barbillon/Lissarrague, Reclams Lexikon der antiken Götter und Heroen in der Kunst Best regards[/QUOTE]
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