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<p>[QUOTE="Bart9349, post: 1653728, member: 5682"]That's an interesting point. The Alpha / Omega symbolism would be incompatible with Arianism (where Christ, although the son of God, did not always exist and was created by and distinct from God the Father). I am not sure whether the Chi-Rho symbol (without the Alpha / Omega) was recognized by the Arian church, however.</p><p><br /></p><p>The article in Numiswiki seems to agree with you:</p><p><br /></p><p><br /></p><p><br /></p><p><a href="http://www.forumancientcoins.com/numiswiki/view.asp?key=chi%20rho" target="_blank" class="externalLink ProxyLink" data-proxy-href="http://www.forumancientcoins.com/numiswiki/view.asp?key=chi%20rho" rel="nofollow">http://www.forumancientcoins.com/numiswiki/view.asp?key=chi rho</a></p><p><br /></p><p><br /></p><p>That said, there is this other view found in the description of the Constantius Chi-Rho coin:</p><p><br /></p><p><br /></p><p><br /></p><p>If Bastien is correct that these coins were minted only after Constantius had total control of the city and the surrounding region, I find it highly unlikely a "mistake" would have been made. Constantius knew that he also had to appeal to a population sympathetic to the Catholic church of Rome. Why not create varieties of a coin that would appeal to different populations?</p><p><br /></p><p>I think that we sometimes underestimate the impact of the symbolism on coins and its significance to a mostly illiterate population in the Ancient Roman Empire. Subtle changes on the coins would have been quickly recognized by the local population, conveying Imperial propaganda and changes in Imperial policy.</p><p><br /></p><p><br /></p><p><br /></p><p>As an aside:</p><p><br /></p><p>I find it interesting that most (with rare exception) of the Magnentius coins were bare-headed without the diadem (as opposed to the Constantius coins). This could reflect Magnentius's desire to further differentiate himself from Constantius on another level: Magnentius would be seen as a humble servant of the people while Constantius depicted himself as an autocratic figure with divine pretentions.</p><p><br /></p><p><br /></p><p>guy[/QUOTE]</p><p><br /></p>
[QUOTE="Bart9349, post: 1653728, member: 5682"]That's an interesting point. The Alpha / Omega symbolism would be incompatible with Arianism (where Christ, although the son of God, did not always exist and was created by and distinct from God the Father). I am not sure whether the Chi-Rho symbol (without the Alpha / Omega) was recognized by the Arian church, however. The article in Numiswiki seems to agree with you: [url]http://www.forumancientcoins.com/numiswiki/view.asp?key=chi%20rho[/url] That said, there is this other view found in the description of the Constantius Chi-Rho coin: If Bastien is correct that these coins were minted only after Constantius had total control of the city and the surrounding region, I find it highly unlikely a "mistake" would have been made. Constantius knew that he also had to appeal to a population sympathetic to the Catholic church of Rome. Why not create varieties of a coin that would appeal to different populations? I think that we sometimes underestimate the impact of the symbolism on coins and its significance to a mostly illiterate population in the Ancient Roman Empire. Subtle changes on the coins would have been quickly recognized by the local population, conveying Imperial propaganda and changes in Imperial policy. As an aside: I find it interesting that most (with rare exception) of the Magnentius coins were bare-headed without the diadem (as opposed to the Constantius coins). This could reflect Magnentius's desire to further differentiate himself from Constantius on another level: Magnentius would be seen as a humble servant of the people while Constantius depicted himself as an autocratic figure with divine pretentions. guy[/QUOTE]
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