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<p>[QUOTE="Jochen1, post: 3309091, member: 103829"]<b>Some notes on Aeternitas</b></p><p><br /></p><p>To write about personifications is always a bit bloodless because the mythological background is missing.</p><p><br /></p><p><b>The coin</b></p><p>Hadrian, AD 117-138</p><p>AR - denarius, 3.33g, 17mm, 135°</p><p>Rome, 119-121</p><p>obv. IMP CAESAR TRAIAN HADRIANVS AVG</p><p>so-called heroic bust, slightly draped on l. shoulder, laureate, r.</p><p>rev. P M TR P - COS III</p><p>Aeternitas, in long garment and mantle, stg. frontal, head l., holding in raised hands r. head of Sol and l. head of Luna.</p><p>ref. RIC II, 812; C. 1114; BMCR 162</p><p>EF, nice Details</p><p>[ATTACH=full]876719[/ATTACH]</p><p><br /></p><p>Aeternitas is the Roman personification of eternity. Her attributs are the globe, the Phoenix, who permanently is resurrecting out of the fire, the snake, suggested as immortal because of its regular skinnning, depicted as biting itself in the tail and so forming an eternal circle, the elephant suggested as long-living animal, and astral bodies like stars or - like on this coin - sun and moon.</p><p><br /></p><p>Usually coins with Aeternitas were struck at the death of the emperor referring to his consecration. Naturally it was not meant that the emperor himself has an eternal life. That idea was not corresponding to the Roman religious belief. As stellar bodies Sol and Luna have a more cosmic universal meaning. They refer to the eternity of the (Roman) ordo and the Roman Empire. It's the matter of <i>Aeternitas imperii</i>. A connection with the emperor comes from the East. As <i>pignus imperii</i>, pledge of the Empire, the emperor himself has to be <i>aeternus</i>, eternal. This idea starts under Tiberius, reserved in the first time. But under Nero it was already possible to sacrifice <i>pro aeternitate imperii</i> or directly to Aeternitas imperii. That was not possible under Augustus. Indeed Aeternitas was worshipped as divine and under Augustus a coin was known with the legend AETERNITAS AVGVSTI but no temples or altars could be found.</p><p><br /></p><p>Curiously enough the term <i>aeternus</i> initially occurs in the Roman law before it obtained its cultic denotation. But gods themselves rarely were called aeternus, most frequently gods which could be identified with the Syrian <i>Ba'alim</i> (like Zeus, Sol or Apollon). A <i>deus Aeternus</i> in inscriptions from the 2nd-3rd c.AD seems to be of Syrian origin (Pauly). This deity was found most often in Dacia probably brought their by Roman soldiers.</p><p><br /></p><p>Many of the above listed attributs are taken from the East where we know from an old cult of eternity. Originally the Greek Aion means something like 'long space of time, or era'. The Aion-Cult in the East is based on the philosophical extension of this term to 'eternity'. In Hellenenistic Alexandria the idea of Roma Aeterna was already anticipated. And we find the separation of an everlasting, static, so to speek fixed eternity and chronos, the ongoing, moving time. Mathematical interested people are reminded of the two different conceptions of infinity: here the actual infinity and on the other side the potential infinity.</p><p><br /></p><p>The roots of Aion are manifold - Phoenicians and Zoroaster played an important role - and could infiltrate other religions too (e.g. the cult of Mithras).</p><p><br /></p><p>On the other side the dynastic reference of this coin is obvious: Sol and Luna can be taken as symbols for the emperor and his wife. And that stands naturally for the continuity of the dynasty, in one sense private-personally by the continued existance of the imperial family over the generations, but then too official-generally by the provided political stability. In this sense we see a close connection to Providentia who comes into play always if a heir to the throne was born. The heir to the throne ensures the continuity of the imperial family and - moreover - the continuity of Rome and the entire Roman Empire. This all in accordance with a cosmic-universal 'providence'. And with that we are back to sun and moon.</p><p><br /></p><p>At the end of a principate - as we know - always a struggle for the succession was menacing. This could be prevented only if the princeps has already arranged his succession before his death. Only so riot and a civil war could be avoided. This connection of Aeternitas with Providentia occurs already on coins of Tiberius. The Adoptive Emperors didn't know a dynastic successor. Therefore the term <i>Providentia Deorum</i> was used, the providence of the gods. By the clever election of a successor the gods have ensured the stability of the Empire. This aspect of Aeternitas later was expressed by the astral symbolism of the 7 planets.</p><p><br /></p><p><b>Sources:</b></p><p>(1) Der Kleine Pauly</p><p>(2) Wilhelm Roscher, Ausführliches Lexikon der griechischen und römischen Mythologie (online)</p><p>(3) Benjamin Hederich, Gründliches mythologisches Lexikon (online)</p><p>(4) Hildegard Temporini, Die Frauen am Hofe Trajans, 1978</p><p><br /></p><p>Best regards[/QUOTE]</p><p><br /></p>
[QUOTE="Jochen1, post: 3309091, member: 103829"][B]Some notes on Aeternitas[/B] To write about personifications is always a bit bloodless because the mythological background is missing. [B]The coin[/B] Hadrian, AD 117-138 AR - denarius, 3.33g, 17mm, 135° Rome, 119-121 obv. IMP CAESAR TRAIAN HADRIANVS AVG so-called heroic bust, slightly draped on l. shoulder, laureate, r. rev. P M TR P - COS III Aeternitas, in long garment and mantle, stg. frontal, head l., holding in raised hands r. head of Sol and l. head of Luna. ref. RIC II, 812; C. 1114; BMCR 162 EF, nice Details [ATTACH=full]876719[/ATTACH] Aeternitas is the Roman personification of eternity. Her attributs are the globe, the Phoenix, who permanently is resurrecting out of the fire, the snake, suggested as immortal because of its regular skinnning, depicted as biting itself in the tail and so forming an eternal circle, the elephant suggested as long-living animal, and astral bodies like stars or - like on this coin - sun and moon. Usually coins with Aeternitas were struck at the death of the emperor referring to his consecration. Naturally it was not meant that the emperor himself has an eternal life. That idea was not corresponding to the Roman religious belief. As stellar bodies Sol and Luna have a more cosmic universal meaning. They refer to the eternity of the (Roman) ordo and the Roman Empire. It's the matter of [I]Aeternitas imperii[/I]. A connection with the emperor comes from the East. As [I]pignus imperii[/I], pledge of the Empire, the emperor himself has to be [I]aeternus[/I], eternal. This idea starts under Tiberius, reserved in the first time. But under Nero it was already possible to sacrifice [I]pro aeternitate imperii[/I] or directly to Aeternitas imperii. That was not possible under Augustus. Indeed Aeternitas was worshipped as divine and under Augustus a coin was known with the legend AETERNITAS AVGVSTI but no temples or altars could be found. Curiously enough the term [I]aeternus[/I] initially occurs in the Roman law before it obtained its cultic denotation. But gods themselves rarely were called aeternus, most frequently gods which could be identified with the Syrian [I]Ba'alim[/I] (like Zeus, Sol or Apollon). A [I]deus Aeternus[/I] in inscriptions from the 2nd-3rd c.AD seems to be of Syrian origin (Pauly). This deity was found most often in Dacia probably brought their by Roman soldiers. Many of the above listed attributs are taken from the East where we know from an old cult of eternity. Originally the Greek Aion means something like 'long space of time, or era'. The Aion-Cult in the East is based on the philosophical extension of this term to 'eternity'. In Hellenenistic Alexandria the idea of Roma Aeterna was already anticipated. And we find the separation of an everlasting, static, so to speek fixed eternity and chronos, the ongoing, moving time. Mathematical interested people are reminded of the two different conceptions of infinity: here the actual infinity and on the other side the potential infinity. The roots of Aion are manifold - Phoenicians and Zoroaster played an important role - and could infiltrate other religions too (e.g. the cult of Mithras). On the other side the dynastic reference of this coin is obvious: Sol and Luna can be taken as symbols for the emperor and his wife. And that stands naturally for the continuity of the dynasty, in one sense private-personally by the continued existance of the imperial family over the generations, but then too official-generally by the provided political stability. In this sense we see a close connection to Providentia who comes into play always if a heir to the throne was born. The heir to the throne ensures the continuity of the imperial family and - moreover - the continuity of Rome and the entire Roman Empire. This all in accordance with a cosmic-universal 'providence'. And with that we are back to sun and moon. At the end of a principate - as we know - always a struggle for the succession was menacing. This could be prevented only if the princeps has already arranged his succession before his death. Only so riot and a civil war could be avoided. This connection of Aeternitas with Providentia occurs already on coins of Tiberius. The Adoptive Emperors didn't know a dynastic successor. Therefore the term [I]Providentia Deorum[/I] was used, the providence of the gods. By the clever election of a successor the gods have ensured the stability of the Empire. This aspect of Aeternitas later was expressed by the astral symbolism of the 7 planets. [B]Sources:[/B] (1) Der Kleine Pauly (2) Wilhelm Roscher, Ausführliches Lexikon der griechischen und römischen Mythologie (online) (3) Benjamin Hederich, Gründliches mythologisches Lexikon (online) (4) Hildegard Temporini, Die Frauen am Hofe Trajans, 1978 Best regards[/QUOTE]
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