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<p>[QUOTE=&quot;Curtis, post: 24599271, member: 26430&quot;]That&#039;s quite an attractive example. Patina looks great, especially where the earthen material in the recesses highlights the hair. It almost looks like there may be some kind of ribbon or braid or tie hanging down amidst the locks of hair? Going right behind the ear maybe?</p><p><br /></p><p>I&#039;ve been finding the Kabeiroi to be a mysterious and difficult topic indeed. Part of the challenge must be the wide geographic &amp; cultural ranges that had some mythological and religious concept of Kabeiroi, partly the duration of the myths.</p><p><br /></p><p>So, a 3rd century CE Kabeiros in Macedon, Thessalonica might be conceptualized quite differently from those in Asia Minor or the Levant 800 years earlier!</p><p><br /></p><p>There&#039;s enough <a href="https://www.theoi.com/Georgikos/Kabeiroi.html" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://www.theoi.com/Georgikos/Kabeiroi.html" rel="nofollow">material online</a> to get a foothold, but I&#039;ll have to talk to an expert sometime to feel more confident about the topic.</p><p><br /></p><p>Yesterday <a href="https://www.cointalk.com/posts/24598877" class="internalLink ProxyLink" data-proxy-href="https://www.cointalk.com/posts/24598877">I shared a coin in the Lydia-Semi-Autonomous-Coins thread</a> that bears an interesting relationship to Kabeiros (in this case, singular). The coin celebrates the 2nd Pythian Games in Thessalonica (the first was under Gordian III), which were held in honor of Kabeiros (the &quot;Kabeiric Pythiad,&quot; distinctive to Thessalonica&#039;s local games; it was different elsewhere).</p><p><br /></p><p><img src="https://www.cointalk.com/attachments/philip-ii-thessalonica-temple-jpg.1562803/" class="bbCodeImage wysiwygImage" alt="" unselectable="on" /></p><p><br /></p><p>There was a long tradition of the Cult of Kabeiros in Thessalonica (the capital of Macedon in the Roman period, a very important city). We see depictions of Kabeiros on RPC bronzes <a href="https://rpc.ashmus.ox.ac.uk/coins/2/327" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://rpc.ashmus.ox.ac.uk/coins/2/327" rel="nofollow">beginning at least by Augustus&#039; reign (he carries a hammer &amp; drinking horn/&quot;ryhton&quot;</a> -- sounds like a fun guy!). We also see <a href="https://rpc.ashmus.ox.ac.uk/coins/7.2/433" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://rpc.ashmus.ox.ac.uk/coins/7.2/433" rel="nofollow">Kabeiros inside this temple</a>, and even <a href="https://rpc.ashmus.ox.ac.uk/type/69173" target="_blank" class="externalLink ProxyLink" data-proxy-href="https://rpc.ashmus.ox.ac.uk/type/69173" rel="nofollow">Apollo holding Kabeiros in this temple</a> (since Apollo must still sanction the Pythian Games even when they&#039;re for his little buddy Kabby &amp; held outside Delphi)! </p><p><br /></p><p>By this point, it seems, they figured people understood, and they could just show the temple and announce in the exergue: &quot;PYTHIAD 2!&quot;</p><p><br /></p><p>The temple usually isn&#039;t identified, but taken in context, it must be the Temple of Kabeiros. (It&#039;s also likely that they practiced &quot;temple sharing,&quot; so this could <i>also</i> be the Temple of the Imperial Cult for which Thessalonica was granted its first Neokorate award.)[/QUOTE]</p><p><br /></p>

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